Last Sunday after Pentecost: Christ the King – Matthew 25:31-46 “Whatsoever…” (2006) by Timothy P. Schmalz. Is thine eye evil, because I … Bibliography"Commentary on Matthew 20:25". κατεξ. of Please enter your email address associated with your Salem All-Pass account, then click Continue. “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. {a} And that if this evil humour could possibly be purged out, there would be a sweet symmetry, a happy harmony of all hearts. The Church has more than once ruined the State; the State has often corrupted the Church: it is certainly for the interests of both to be kept separate. Perhaps the intention is to suggest that the rule of the magnates is more oppressive than that of their royal masters: they strain their authority. "Commentary on Matthew 20:25". Lacking in the end the requisite moral strength, he remanded Christ over to the garrison for crucifixion, but not … It is first said that Christ called them to him, that he might reprove them in private; and next we learn from it that, being ashamed of their ambition, they did not openly complain, but that a sort of hollow murmur arose, and every one secretly preferred himself to the rest. Matthew 20:25 Translation & Meaning. https:https://www.studylight.org/commentaries/tfg/matthew-20.html. 1897-1910. The princes of the Gentiles exercise dominion. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.”. The Expositor's Greek Testament. Default. "Commentary on Matthew 20:25". 1983-1999. Content. Matthew 20:25, NASB : "But Jesus called them to Himself and said, 'You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them." Here, to it ought to be observed, that the discourse relates to the thing itself rather than to the disposition. https:https://www.studylight.org/commentaries/ebc/matthew-20.html. BibliographyZerr, E.M. "Commentary on Matthew 20:25". The government of the Church of Christ is widely different from secular governments. 26 Not so with you. Christ categorically denied any such pyramidal system of government any place whatsoever in his kingdom. But Jesus called them unto him All his twelve disciples, perceiving that the same ambitious views prevailed in them all: to discourage which, and to prevent their quarrelling one with another, he called them to him, and made use of the following reasonings: and said, ye know that the princes of the Gentiles exercise dominion over them, BibliographyGill, John. Copyright StatementThese files are public domain. BibliographyClarke, Adam. “Ipsis saepe dominis imperantiores,” Beng. Matthew 20:25. (664) Hence, too, they take the name in the Hebrew language, נדיבים, (nedibim ) They are so called from bestowing gifts; (665) for taxes and tributes are paid to them for no other purpose than to furnish the expense necessary to the magnificence of their rank. Magistro non praesente, Beng.— κατακυριεύουσιν: in the Sept(113) used in the sense of rule, Genesis 1:28, Psalms 72:8; here the connection requires the idea of “lording it over,” the κατὰ having intensive force; so also in the ἅπ. What does this verse really mean? Read more Share Copy Matthew 25:4 But the wise took oil in their vessels with their lamps. Jesus very wisely identified such pyramided governments as "Gentile," thus indicating their rejection in his kingdom of love and service, rather than of strutting power. The word rendered, have dominion over them, Κατακυριευουσιν, signifies sometimes to use an immoderate and arbitrary power. No prudent man is willing to subject himself to such servitude and danger, as to take upon himself the obligation of having to give an account of the wickedness and perversity of others, unless fearless of the divine judgments, he abuse his ecclesiastical superiority. https:https://www.studylight.org/commentaries/whe/matthew-20.html. BibliographyWesley, John. In the King James Version of the Bible the text reads: https:https://www.studylight.org/commentaries/hac/matthew-20.html. Matthew 6:23, ESV: "but if your eye is bad, your whole body will be full of darkness.If then the light in you is darkness, how great is the darkness!" See Grotius, and Beausobre and Lenfant. The rulers of the Gentiles, i.e. a. For though kings have greater delight in their power, and a stronger desire that it should be formidable, than that it should be founded in the consent of the people, still they desire the praise of munificence. Bullinger's Companion bible Notes". ministers of state, who are often more imperious than their lords. (25) Ye know that the princes of the Gentiles. BibliographyPoole, Matthew, "Commentary on Matthew 20:25". — Matthew 20:25-26. ‘But Jesus called them to him, and said, “You know that the rulers of the Gentiles exercise lordship over them, and their great ones exercise authority over them” ’. "George Haydock's Catholic Bible Commentary". Similarly with regard to the κατεξους., which occurs nowhere else, and which may be rendered: they practise violence toward. See note there. They had not showed their anger to Jesus. https:https://www.studylight.org/commentaries/egt/matthew-20.html. But Jesus called them unto him and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. BibliographyMeyer, Heinrich. Article Images Copyright © 2020 Getty Images unless otherwise indicated. W. McGarvey and Philip Y. Pendleton. Sic. 20:17-19 – The Lord’s death… https:https://www.studylight.org/commentaries/scn/matthew-20.html. BibliographyIce, Rhoderick D. "Commentary on Matthew 20:25". As Christians, and therefore, disciples of Jesus Christ, this means we are to submit to God first and then to one another. 1891. Matthew 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Timothy and Titus also, are unquestionably enjoined by him to exercise authoritative superintendence over others, according to the command of God. But Christ appoints pastors of his Church, not to rule, but to serve. It is neither just nor reasonable, therefore, to desire precedency in the Church, without these qualifications. "The New John Gill Exposition of the Entire Bible". This important ‘rule’ of the Master is thrown into the form of Hebrew parallelism. Obtain power to enjoy power. Exercise lordship, lord it, over them, i.e., exercise tyrannical and arbitrary power. 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